Search This Blog

Thursday, 5 March 2026

Ideal Qualities of a King

 
In the nineteenth decade of Dasbodh, under the section Rajkarannirupannaam, Samarth Ramdas describes the qualities of a king or leader:
 
Wise and detached, with desire for community,
Through calm reflection, serve solitude. (1)
 
According to Samarth Ramdas, a king must be wise (discerning) and detached (free from worldly greed). Even if he desires to expand his community, he must first sit in solitude and reflect deeply. Solitary contemplation reveals the true reality of time and circumstances, and sustainable solutions emerge naturally.
 
Where planning is understood, constant scrutiny arises,
The condition and movement of all beings becomes clear. (2)
 
A king must not be lazy. If he neglects political duties and spends time in leisure or rest, governance will collapse and power will slip away. Hence, a king should never indulge in idleness or excessive rest. For example, it is said that Prime Minister Modi never takes a holiday.
 
Hold the main principles in hand,
Execution must be done through others,
Many obstacles will arise in politics. (18)
 
The king must take the main decisions himself, but delegate their execution to others. Yet he must remain vigilant, constantly overseeing their work. Wherever corruption or disorder appears, immediate and strict action is necessary. Thus, Samarth says:
 
He who relies on others, his work is ruined.
He who labors himself, he alone prospers. (16)
 
If a person depends entirely on others to do his work, the task will often fail or be neglected. Relying blindly on others means losing control over the outcome. A king must monitor the work of his ministers and other functionaries, and wherever required, he should take charge himself to achieve the desired results.
 
Samarth also explains the importance and use of wicked people. In the twenty-third verse he says:
 
Understand the wicked, but do not expose them.
Treat them like the virtuous, giving them importance. (23)
 
In politics, even wicked people have their own significance. They constantly create obstacles. Therefore, they should not be completely ignored, but their nature should be used wisely. However, when the right time comes, their thorn must be removed decisively.
 
When the wicked appear among the people,
There will be constant disturbance.
Therefore, that path must be quietly blocked. (24)
 
While removing those who harm the state, it must be done secretly so that no suspicion falls upon the king. In serving the nation, the king must build a large community, but ensure strong and harmonious relationships within it. Not mere outward show, but mutual trust and unity are essential. At the same time, the king must remain alert to the movements of enemies, vigilant, and devoted to higher purpose- like a bird flying for spiritual welfare.
 
Unity of society, vigilance of the king, and proper use of the wicked—these are the three essential principles of politics.
 
A living example of Samarth Ramdas’s teachings is Prime Minister Narendra Modi. He is wise and detached, yet tirelessly works for national welfare. Holding the main principles himself, he takes decisions and delegates execution to others. As a result, India has witnessed revolutions in economy, infrastructure, digitalization, and the Swachh Bharat mission. On the path of self-reliance, India has advanced in defence production. By cleverly using adversaries, he integrates opponents into national interest. Through solitary reflection, he frames long-term policies such as Atmanirbhar Bharat and Vocal for Local. By taking firm action against terrorism, he has shown India’s strength to the world.
 
Under his leadership, India is moving towards becoming a global superpower. In line with Samarth’s teachings, he is detached yet altruistic- free from worldly greed, but soaring independently for public welfare. Such leadership ensures that the wisdom of Dasbodh does not remain confined to scripture, but manifests in real life, securing the nation’s progress.

Tuesday, 3 March 2026

King Bali and Microscopic Virus

The mighty King Bali, conqueror of the three worlds, decided to perform a grand Rajasuya Yagna on the banks of the Narmada River, in the city of Mahishmati. The city transformed into a spectacle akin to a Kumbh Mela. Lords and monarchs from across realms, including Indra—the king of gods—gathered to witness the ritual. Thousands of merchants, artists, Brahmins, and citizens thronged the city.
 
To accommodate the multitudes, vast forests were cleared. Lavish arrangements were made for food, shelter, and entertainment. For the amusement of the royals, hunting expeditions were organized. Thousands of wild animals were slaughtered for sport and feasting. Even the sacred ritual demanded the sacrifice of countless innocent creatures.
 
One night, as King Bali prepared to sleep in his royal chamber, he heard a voice: “Your Majesty, grant me refuge. Protect me.”
Startled, the king looked around—no one was visible. He called out, “O unseen spirit, reveal yourself. Fear not, you are under my protection.”
 
The voice replied, “I am revealed, O King. I am Microscopic Virus. I am so subtle, so minute, that your eyes cannot perceive me. I dwell in the bodies of animals in the forests of Narmada. But your soldiers and guests have hunted thousands of them. I have no shelter left. If I find a place within the human body, I shall survive. Humans host thousands of microbes- shall become one of them.”
 
Moved, King Bali said, “So be it.”
 
Microscopic Virus entered the bodies of thousands gathered in Mahishmati. Within days, fever swept through the city. Kings, nobles, and commoners alike fell ill. Thousands perished. The grand yagna remained incomplete. The guests returned to their lands.
 
Mahishmati was abandoned. The city of the three-worlds-conqueror lay desolate. King Bali, defeated not by armies but by a microscopic Virous, fled in fear of death. He retreated to the netherworld, deep in the southern realms, seeking refuge.
 
(Deforestation and changes in land use bring humans closer to wild animals, creating conditions for viruses like Ebola, HIV, Nipah, Dengue, and Yellow Fever to spread from forests and make millions of people sick. Together, these viruses kill millions every year.)

Thursday, 26 February 2026

Prime Minister Narendra Modi Tells an Akbar–Birbal Tale

 

The cabin I sit in at the Prime Minister’s Office is part of a large hall. There’s a central door, and on either side are six cabins separated by partitions about three and a half feet high. These cabins house private secretaries and other staff—around 24 to 25 people in total. As soon as the door opens, my cabin is the first one visible.

If the hall door is open, part of the cabin opposite mine gets hidden behind it. There’s a three-foot-tall cupboard there. Since it’s not easily visible, staff often leave their empty teacups and other items on top of it.

It was around 3:30 in the afternoon. Everyone had just finished their tea. Suddenly, the door swung open, and a staff member entered, visibly shaken, and announced loudly enough for all to hear, “The Prime Minister is coming this way!”

I was startled. I’ve been working in the PMO for 17 years, and never before has a Prime Minister—or even a senior-most officer—stepped into the staff cabins. Perhaps they never felt the need. As the saying goes, one must go to the temple to see God; rarely does God visit the devotee’s home.

Everyone scrambled to tidy up their space, but there was no time. Right behind the staff member, Prime Minister Narendra Modi walked in. Naturally, since mine was the first cabin, his eyes fell on me. He asked a few brief questions about my work. Then he went to each cabin, speaking with the staff.

Finally, he reached the cabin opposite mine. His gaze landed on the 7–8 empty teacups placed on the cupboard. With a playful smile, he remarked, “You all seem to drink a lot of tea.”

One of the staff replied, “Sir, not all these cups are ours. Others also leave their empty cups here.”

The Prime Minister chuckled and said, “Friends, have you heard the story of Akbar and Birbal?”

We all turned our attention to him, eager to listen.

He began narrating the tale (as I understood it in Marathi):

Once, Emperor Akbar visited Birbal’s home. He saw Birbal and his wife sitting on a platform, eating mangoes. Akbar’s eyes fell on the mango pits scattered on the floor. He thought to himself, “Birbal considers himself clever. Today’s a good chance to show him that the emperor is no less intelligent.”

Akbar counted the pits and said, “Birbal, I can tell how many mangoes you’ve eaten before I arrived.”

Using the number of pits, Akbar made his guess. But Birbal, ever wise, immediately understood the emperor’s intent. With a mischievous smile, he replied, “Your Majesty, you’re mistaken. These pits are from the mangoes I ate. My wife eats mangoes along with the pits.”

Prime Minister Modi paused and looked around. His meaning was clear. We all burst into laughter.

(As I interpreted the story: Birbal may have outwitted the emperor with his cleverness, but don’t try to fool me. Don’t blame others—clearly, you all drank the tea!)

The Prime Minister left. But a leader who engages with staff in this manner, telling them an Akbar–Birbal story, is perhaps one of a kind.


Wednesday, 18 February 2026

Dharmaraja’s Court: Three men and a golden coil.

 

When the golden rays of dawn touch the skin, the heart feels serene. Morning sunlight feels gentle and desirable—just like gold, which humans cherish. With gold comes the fulfillment of worldly desires: clothes, cars, homes. And if there's enough gold, even a world beauty may grace the bungalow as a wife.

Long ago, an ignorant man found a gold coin on the road. Without thinking, he picked it up and pocketed it. Later, another man saw the same coin, looked around to ensure no one was watching, and took it. Then came a learned thinker. He saw the coin and pondered—whose might it be? Is it right to take it? After much inner debate, the thoughtful man made his decision: this is a sign of divine grace, and accepting the coin as a blessing from the Lord is perfectly justified. He picked up the coin and slipped it into his pocket.

By fate, all three died on the same day. Brought before the god of justice, the first was sentenced to one year in hell for enjoying unearned wealth. The second received five years for deliberate theft. Dharmaraja sentenced the thinker to a hundred years in hell. The man said, "I accepted the coin as a divine blessing from the Lord. I am innocent. You are handing out arbitrary punishments. I will file a complaint; I will go on a hunger strike."

Dharmaraja grew furious. "This is not India, where anyone can sit on a hunger strike at will. This is the court of Dharmaraja. You are an educated man—you understand what is right and wrong. Yet you committed theft, and worse, you dragged the divine into your wrongdoing. Your crime is grave. You cannot be forgiven. It is precisely because of the nature of your offense that your punishment has been made severe."

Thus, Dharmaraja delivered judgment upon all three.

Friday, 13 February 2026

Chameleon & Leader: Art of Changing Cap

 Once, a chameleon living in the forest thought of going to the city and impressing people by showcasing his skill of changing colors. He went to the nearby city. There, he saw a man sitting on a chair in a government bungalow, wearing a white cap on his head.   

The chameleon approached the man and said, “I am a forest-dwelling chameleon. I possess the art of changing colors. Wherever I sit—on a leaf or a flower—I blend into its color.”

He continued, “Let me show you my art.”

He sat on green leaves—he turned green.

He sat on a red flower—he turned red.

In this way, the chameleon changed colors and demonstrated his skill to the man.

The chameleon asked, “Can you change colors like me?” 

The man laughed and said, “What’s so special about that? I can change colors while sitting right here in this chair. Just look at my cap.”

The chameleon looked at the man’s cap.

In an instant, the cap turned green, then red, then blue, then saffron. Finally, it turned white again.

The man was changing colors so effortlessly that the chameleon was astonished.

He said, “I’ve never seen a human change colors like this. Who are you really?”

The man calmly replied, “I am always seated in the chair of power. That’s why I’ve mastered the art of changing the color of my cap.”

The chameleon felt cheated, let down. Nobody dared compete with her in changing colours. But now with her face red and her body green with jealousy for the leader, she just crept on the tree and looking down at the human-chameleon said, I am defeated mate. Better is our forest and its inmates who would never change colour for selfish ends


Monday, 9 February 2026

What Went Wrong?

 

Late at night, the police raided the place. Teenagers aged 15 to 18, from well-educated families and prestigious schools, were caught intoxicated. They were warned and released. Among them was Sonal.

Her mother’s voice rang through the house: “If she keeps behaving like this, we’ll have no face left in society!”

Sonal snapped, “Stop it! I’m sick of your sermons! What did I do? Had a little whiskey, had fun with friends—just like your cocktail parties at home!

And your dance manners? That day, wearing a backless sleeveless dress, clinging to Bas in front of everyone... and his hand—”

Smack. Sonal screamed.

Her father, dazed, watched the mother and daughter sobbing uncontrollably. He kept wondering—what went wrong?

Sonal’s parents failed to model the values they preached. Their own contradictions—between private indulgence and public morality—confused the child. When ideals are not lived, they lose their power to guide.

Sunday, 1 February 2026

Ideal Qualities of a King



In the nineteenth decade of Dasbodh, under the section Rajkarannirupannaam, Samarth Ramdas describes the qualities of a king or leader:
 
Wise and detached, with desire for community,
Through calm reflection, serve solitude. (1)
 
According to Samarth Ramdas, a king must be wise (discerning) and detached (free from worldly greed). Even if he desires to expand his community, he must first sit in solitude and reflect deeply. Solitary contemplation reveals the true reality of time and circumstances, and sustainable solutions emerge naturally.
 
Where planning is understood, constant scrutiny arises,
The condition and movement of all beings becomes clear. (2)
 
A king must not be lazy. If he neglects political duties and spends time in leisure or rest, governance will collapse and power will slip away. Hence, a king should never indulge in idleness or excessive rest. For example, it is said that Prime Minister Modi never takes a holiday.
 
Hold the main principles in hand,
Execution must be done through others,
Many obstacles will arise in politics. (18)
 
The king must take the main decisions himself, but delegate their execution to others. Yet he must remain vigilant, constantly overseeing their work. Wherever corruption or disorder appears, immediate and strict action is necessary. Thus, Samarth says:
 
He who relies on others, his work is ruined.
He who labors himself, he alone prospers. (16)
 
If a person depends entirely on others to do his work, the task will often fail or be neglected. Relying blindly on others means losing control over the outcome. A king must monitor the work of his ministers and other functionaries, and wherever required, he should take charge himself to achieve the desired results.
 
Samarth also explains the importance and use of wicked people. In the twenty-third verse he says:
 
Understand the wicked, but do not expose them.
Treat them like the virtuous, giving them importance. (23)
 
In politics, even wicked people have their own significance. They constantly create obstacles. Therefore, they should not be completely ignored, but their nature should be used wisely. However, when the right time comes, their thorn must be removed decisively.
 
When the wicked appear among the people,
There will be constant disturbance.
Therefore, that path must be quietly blocked. (24)
 
While removing those who harm the state, it must be done secretly so that no suspicion falls upon the king. In serving the nation, the king must build a large community, but ensure strong and harmonious relationships within it. Not mere outward show, but mutual trust and unity are essential. At the same time, the king must remain alert to the movements of enemies, vigilant, and devoted to higher purpose- like a bird flying for spiritual welfare.
 
Unity of society, vigilance of the king, and proper use of the wicked—these are the three essential principles of politics.
 
A living example of Samarth Ramdas’s teachings is Prime Minister Narendra Modi. He is wise and detached, yet tirelessly works for national welfare. Holding the main principles himself, he takes decisions and delegates execution to others. As a result, India has witnessed revolutions in economy, infrastructure, digitalization, and the Swachh Bharat mission. On the path of self-reliance, India has advanced in defence production. By cleverly using adversaries, he integrates opponents into national interest. Through solitary reflection, he frames long-term policies such as Atmanirbhar Bharat and Vocal for Local. By taking firm action against terrorism, he has shown India’s strength to the world.
 
Under his leadership, India is moving towards becoming a global superpower. In line with Samarth’s teachings, he is detached yet altruistic- free from worldly greed, but soaring independently for public welfare. Such leadership ensures that the wisdom of Dasbodh does not remain confined to scripture, but manifests in real life, securing the nation’s progress.

Ideal Qualities of a King

  In the nineteenth decade of Dasbodh , under the section Rajkarannirupannaam , Samarth Ramdas describes the qualities of a king or leader: ...